March 08, 2008
Understanding Ismailism
Understanding Ismailism
http://www.mostmerciful.com/understanding-ismailism.pdf
Ismaili History
http://www.mostmerciful.com/ismaili-history.pdf
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The Islamic Ruling on Shi`ites
http://www.islamicweb.com/beliefs/cults/shia_rule.htm
http://www.alinaam.org.za/library/shia_ruling.htm
http://www.islamawareness.net/Deviant/Shia/ruling_on_shia.html
http://www.understanding-islam.com/related/text.asp?type=question&qid=399
Imaam ash-Shaafi`ee
On one occasion ash-Shaafi`ee said concerning the Shi`ites, "I have not seen among the heretics a people more famous for falsehood than the Raafidite Shi`ites." [Ibn Taymeeyah, Minhaaj as-Sunnah an-Nabawiyyah, 1/39] On another occasion he said, "Narrate knowledge from everyone you meet except the Raafidite Shi`ites, because they invent Hadeeths and adopt them as part of their religion." [Ibid, p. 38]
Imaam Abu Haneefah
It was reported that often Abu Haneefah used to repeat the following statement about the Shi`ites, "Whoever doubts whether they are disbelievers has himself committed disbelief."
Imaam Maalik
Once Maalik was asked about them and he replied, "Do not speak to them nor narrate from them, for surely they are liars." [Minhaaj as-Sunnah, 1/37] During a class of Imaam Maalik, it was mentioned that the Raafidite Shi`ites curse the Sahaabah. In reply, he quoted the Quranic verse, "Muhammad is the Messenger of Allah and those with him are harsh with the disbelievers and gentle among themselves. So that the disbelievers may become enraged with them." He then said, "Whoever becomes enraged when the Sahaabah are mentioned is one about whom the verse speaks."
[Tafseeer al-Qurtubee, Soorah al-Fath; Editor's note: That is, anyone who is enraged by the mention of the Sahaabah is a disbeliever, because the verse says, "...the disbelievers may become enraged with them (Sahaabah)."]
Ibn al-Mubaarak
Ibn al-Mubaarak was reported to have said, "Religion is gained from Ahl al-Hadeeth, scholastic theology and crafty exemptions from religious ordinances of Ahl ar-Ray and lies from the Raafidite Shi`ites." [Adh-Dhahabee, al Muntaqaa min Minhaaj al-I`tidaal, p. 480
Abu Zur`ah ar-Raazee
This great scholar was quoted as saying, "If you see someone degrade any of the companions of the Prophet, sallallaahu `alayhi wa sallam, know that he is a disbeliever. Because the Prophet, sallallaahu `alayhi wa sallam, was real, what he brought was the truth and all of it was conveyed to us by the way of the Sahaabah. What those disbelievers wish to do is to cast doubt on the reliability of our narrators in order to invalidate the Quraan and the Sunnah. Thus the disbelievers are the ones most deserving defamation."
Al-Qaadee Abu Ya`laa
It was reported that Abu Ya`laa said, "The position of jurists concerning one who curses the Sahaabah, believing that such an act is permissible, is that he has committed an act of disbelief. If he curses them but does not believe that cursing them is permissible, then he is guilty of immorality, and not disbelief." [Ibn Taymeeyah, as-Sawaarim al-Maslool, p. 569]
At-Tahaawee
In his book on the Islamic creed, al-`Aqeedah at-Tahaawiyyah, the author states, "We love the companions of Allaah's Prophet, sallallaahu `alayhi wa sallam, without going overboard in our love of anyone of them or remaining aloof (tabarra) from any of them. We hate those who hate them or speak ill of them and we only speak well of them. Loving them is a religious act, and an expression of faith and righteousness while hating them is an act of disbelief, hypocrisy and transgression." [Sharh al-`Aqeedah at-Tahaawiyyah, p. 528].
Ibn Hazm al-Andaloosee
One day during the period of Muslim rule in Spain, Imaam Abu Muhammad ibn Hazm was having a debate with some Spanish Catholic priests about their religious texts. He brought before them evidence of textual distortions in the Bible and the loss of original manuscripts. When they replied by pointing out to him Shi`ite claims also being distorted, Ibn Hazm informed them that Shi`ite could not be used as evidence against the Quraan or against Muslims because they are not themselves Muslims." [Ibn Hazm, al-Fisaal fee al-Milal wa an-Nihal, 2/78 and 4/182] Their claims have been rebutted by numerous other early scholars like Ibn Taymeeyah in Minhaaj as-Sunnah, adh-Dhahabee in Muntaqaa min Minhaaj al-I`tidaal, Ibn Katheer in his history book [al-Bidaayah wa an-Nihaayah], Ibn al-Jawzee in Talbees Iblees, and al-Qaadee ibn al-`Arabee in al-`Awwaasim min al-Qawaasim.
Imâm Ja‘far is reported as having said: No verse did Allâh reveal in connection with the Munâfiqîn, except that it is to be found in those who profess Shî‘ism.9 Before Sayyidunâ Husayn, his elder brother Sayyidunâ Hasan was the victim of the treacherousness of the Kûfans. In his book al-Ihtijâj the prominent Shî‘î author Abû Mansûr at-Tabarsî has preserved the following remark of Sayyidunâ Hasan: By Allâh, I think Mu‘âwiyah would be better for me than these people who claim that they are my Shî‘ah.10 When Sayyidunâ Hasan eventually became exasperated at the fickleness of his so-called Shî‘ah, he decided to make peace with Mu‘âwiyah. When someone protested to him that he was bringing humiliation upon the Shî‘ah by concluding peace with Mu‘âwiyah, Sayyidunâ Hasan responded by saying:
By Allâh, I handed over power to him for no reason other than the fact that I could not find any supporters. Had I found supporters I would have fought him day and night until Allâh decides between us. But I know the people of Kûfah. I have experience of them. The bad ones of them are no good to me. They have no loyalty, nor any integrity in word or deed. They are in disagreement. They claim that their hearts are with us, but their swords are drawn against us.10
Imâm Mûsâ al-Kâzim, the son of Imâm Ja‘far, and the seventh of the supposed Imâms of the Shî‘ah, describes them in the following words:
If I had to truly distinguish my Shî‘ah I would find them nothing other than pretenders. If I had to put them to the test I would only find them to be apostates. If I were to scrutinise them I would be left with only one in a thousand. Were I to sift them thoroughly I would be left with only the handful that is truly mine. They have been sitting on cushions all along, saying: " We are the Shî‘ah of ‘Alî." 11
Source: http://www.ansar.org/english/unmasking.html
What the Contemporary Scholars State about the Shi`ites
- Abul-A'laa al-Maududi
This great Pakistani scholar and leader wrote an introduction to the book, Ar-Riddah bain al-Ams wa al-Yaum (lit. Apostacy in the Past and the Present) by Muhammad KaadHim Habeeb published in 1977. In it the author Muhammad KaadHim Habeeb wrote of the Imaami Ja'fari Shi'ites, "In spite of their moderate views (relative to other sects of Shi'ism), they are swimming in disbelief like white blood cells in blood or like fish in water." Maududi supported this view of this author by praising the author and recommending that his book be done in hardback. So Maududi too changed his views about the Shia'as once he was enlighted about the kufr of the Shi'ias.
- Imaam al-Aloosee
He declared the Raafidite Shi'ites disbelievers because of their defamation of the Sahaabah. His position was based on the rulings of Imam Malik and other scholars who were in agreement with him. In reply to their claim to be Ahl Bayt (the Prophet's s.a.w. family), al-Aloosee said, "No, they are really followers of the Devils and Ahl Bayt are innocent of them."
- Bahjat al-Baitaar
When this great Syrian scholar was asked if transactions were permissible with Shi'ites, he replied in a book called Al-islam wa as-Sahaabah al-Kiraam bain as-Sunnah wa ash-Shee'ah in which he said, "Political and economic dealings with them are allowed in the same way that they are allowed with states and people with whom there are treaties in spite of differences between their lands and religions and ours. And help can only be sought from Allah.
- Muhammad Rasheed Ridaa
This scholar was among those who worked sincerely for rapproachment between the Sunnites and the Shi'ites, and they in turn pretended moderation for his benefit. However, in the midst of his efforts they caught him by surprise by presenting him with some of their books which slandered islam. He then replied to them in a paper called As-Sunnah wa ash-Shee'ah in which he exposed their doctrines and idolatrous practices.
- Dr. Hilaalee
After living closely to the Shi'ites for some years, the famous Morrocan scholar, Dr Hilaalee, wrote a paper on them in which he declared them disbelievers.
- Al-Basheer al-Ibraaheemee
While visiting Iraq, this professor who is the leading religious scholar in Algeria saw with his own eyes the Shi'ite book, Az-Zahraa, in which 'Umar ibn al-Khataab - may Allah be pleased with him - is accused of homosexuality. On his return home to Algeria he exposed the Shi'ites and clearly outlined their principle beliefs and practices.
- Mustafaa as-Sibaa'ee
This Syrian scholar was also among those who lived with the Shi'ites for a period and worked for rapproachment with them; however, he soon discovered their real intentions and noted them in the foreword of his classic, As-Sunnah wa Makaanatuhaa. He wrote, "Those people continue to hold fast to their books in which slanderous attacks and false descriptions are given of the incidents of disagreement among the Sahaabah. Hence their intention behing the call to rapprochement seems to be bringing the Sunnites closer to the Shi'ite creed and not bringing them closer to each other." On another occasion, he wrote, "A Muslim would almost be in a state of total bewilderment and confusion at the audacity of these people towards Allah's Messenger s.a.w. were it not for his knowledge that most of the Raafidites are Persians. Some Persians feigned islam and used Shi'ism as a cover for the destruction of islam. There were also among the Persians those who were unable to free themselves from the effects of their former religions and thus they entered islam with a pagan mentality which did not mind telling lies about the Prophet s.a.w."
Among other contemporary scholars who have have made similar statements are: Shaikh Ibn Baaz, 'Allaamah ash-Shanqeetee, al-Albaanee, Ahmad Ameen, Muhibbuddeen al-Khateeb, an-Nashaasheebee and Dr. Rashaad Saalim.
The Islamic Ruling on Shi`ites
Source: Dr. Ahmad al-Afghaanee's 'The Mirage in Iran'
Edited and Translated by Dr. Abu Ammenah Bilal Philips
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Unravelling the Myths about the Shee'ah
Unravelling the Myths about the Shee'ah
Seven pdfs that you can easily download:
Unravelling the myths about the shee'ah - Introduction
http://www.salafimanhaj.com/pdf_page.php?pdf=8
Unravelling the myths about the shee'ah - The Imaams
http://www.salafimanhaj.com/pdf_page.php?pdf=9
Unravelling the myths about the shee'ah - The Sahaabah
http://www.salafimanhaj.com/pdf_page.php?pdf=10
Unravelling the myths about the shee'ah - Ahlul Bayt
http://www.salafimanhaj.com/pdf_page.php?pdf=15
Unravelling the myths about the shee'ah - Ahlul Bayt called to the Qur'an and Sunnah
http://www.salafimanhaj.com/pdf_page.php?pdf=16
Unravelling the myths about the shee'ah - Mut'ah
http://www.salafimanhaj.com/pdf_page.php?pdf=17
Unravelling the myths about the shee'ah - The Family of the Prophet (sallallahu alaihi wa sallam)
http://www.salafimanhaj.com/pdf_page.php?pdf=18
Links to NewJoy's posts on this blog on the theme of Jafari Ithnashri Shia-ism
Links to NewJoy's posts on NewJoy's blog
on the theme of Jafari Ithnashri Shia-ism
http://latest-newjoy.blogspot.com/2008/02/khomeini-iranian-revolution-and-shiite.html
http://latest-newjoy.blogspot.com/2008/03/for-those-infatuated-with-khomeini-jas.html
http://latest-newjoy.blogspot.com/2008/03/assalaamu-alaikum.html
http://latest-newjoy.blogspot.com/2008/03/what-is-taqiyya-of-ithnashree-shiaas.html
http://latest-newjoy.blogspot.com/2008/03/in-name-of-allah-assalaamu-alaikum.html
http://latest-newjoy.blogspot.com/2008/03/in-name-of-allah-assalaamu-alaikum.html
http://latest-newjoy.blogspot.com/2008/03/websites-that-expose-jafari-ithnaashri.html
http://latest-newjoy.blogspot.com/2008/03/imam-ahmed-razas-fatawa-on-shias.html
http://latest-newjoy.blogspot.com/2008/03/unravelling-myths-about-sheeah.html